| Title | Alexander of Aphrodisias in the Middle Ages and the Renaissance |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 45 |
| Categories | Aristotle, Alexander of Aphrodisias, Albert, Avicenna, Renaissance, Metaphysics, Logic |
| Author(s) | Pietro B. Rossi , Matteo Di Giovanni , Andrea A. Robiglio |
| Publisher(s) | |
| Translator(s) |
| The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander’s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named “Alexandrinism” after him. |
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| Title | Pomponazzi Contra Averroes on the Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | British Journal for the History of Philosophy |
| Volume | 24 |
| Issue | 1 |
| Pages | 45–66 |
| Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
| Author(s) | John Sellars |
| Publisher(s) | |
| Translator(s) |
| This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
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| Title | Averroes als Vermittler der Gedanken des Alexander von Aphrodisias |
| Type | Book Section |
| Language | German |
| Date | 1994 |
| Published in | Averroismus im Mittelalter und in der Renaissance |
| Pages | 201–221 |
| Categories | Influence, Renaissance, Alexander of Aphrodisias |
| Author(s) | Olaf Pluta |
| Publisher(s) | |
| Translator(s) |
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| Title | Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute |
| Type | Article |
| Language | English |
| Date | 1968 |
| Journal | Rivista Critica di Storia della Filosofia |
| Volume | 23 |
| Issue | 3 |
| Pages | 268-296 |
| Categories | Agostino Nifo, Alexander of Aphrodisias, Tradition and Reception, Averroism, Renaissance |
| Author(s) | Edward P. Mahoney |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44020582 |
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| Title | Alexander of Aphrodisias in the Middle Ages and the Renaissance |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 45 |
| Categories | Aristotle, Alexander of Aphrodisias, Albert, Avicenna, Renaissance, Metaphysics, Logic |
| Author(s) | Pietro B. Rossi , Matteo Di Giovanni , Andrea A. Robiglio |
| Publisher(s) | |
| Translator(s) |
| The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander’s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named “Alexandrinism” after him. |
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| Title | Averroes als Vermittler der Gedanken des Alexander von Aphrodisias |
| Type | Book Section |
| Language | German |
| Date | 1994 |
| Published in | Averroismus im Mittelalter und in der Renaissance |
| Pages | 201–221 |
| Categories | Influence, Renaissance, Alexander of Aphrodisias |
| Author(s) | Olaf Pluta |
| Publisher(s) | |
| Translator(s) |
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| Title | Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute |
| Type | Article |
| Language | English |
| Date | 1968 |
| Journal | Rivista Critica di Storia della Filosofia |
| Volume | 23 |
| Issue | 3 |
| Pages | 268-296 |
| Categories | Agostino Nifo, Alexander of Aphrodisias, Tradition and Reception, Averroism, Renaissance |
| Author(s) | Edward P. Mahoney |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44020582 |
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| Title | Pomponazzi Contra Averroes on the Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | British Journal for the History of Philosophy |
| Volume | 24 |
| Issue | 1 |
| Pages | 45–66 |
| Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
| Author(s) | John Sellars |
| Publisher(s) | |
| Translator(s) |
| This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
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